BHAGAVAD GITA
(THE COMPLETE YOGA SASTRA)
CHAPTER.1.VERSE.10
Aparyaaptham tadasmaakam balam Bheeshmaabhirakshitam |
paryaaptham tvidam yeteshaam balam Bheemaabhirakshitam ||
Meaning :
"Boundary-less
or Limitless is our army which is under the protection of Bheeshma; while very
limited is the army of theirs, under the protection of Bheema."
Here,
Duryodhana is expressing his satisfaction with the sheer size of his army,
which consists of 11 Akshouhinis and expresses contempt for the smaller size of
the Pandavas' army, which consists of 7 Akshouhinis. He is proud that his own
army is under the protection of the Great Bheeshma; while that of the Pandavas
is only under the protection of Bheema.
Some
explanation is needed here about the size of the armies facing each other in the Maha Bharat battle field.
Akshauhini
means - a battle formation which consists of 21,870 chariots; 21,870 elephants;
65,610 cavalry and 109,350 infantry, as described in Maha Bharat (Adi Parva
2.15-23). The ratio is 1 chariot : 1 elephant : 3 cavalry : 5 infantry soldiers.
Chariot will have a charioteer who handles the horses drawing the chariot and a
fighter standing in the chariot;
Elephant includes the fighter on the elephant; Horse includes its rider.
Altogether
2,18,700 humans (and 87,480 animals) together form an Akshouhini Army Unit.
In
each of the above number groups (21870, 65,610, 109350, 218700), the individual
digits add up to 18.
In
Mahabharata war - 18 Akshouhinis participated and were almost totally destroyed
by the time, the war ended. Therefore, 39,36,600 humans and 15,74,640 animals
were killed.
Mahabharata
Epic itself - has 18 chapters - each called a "PARVA".
The
Mahabharat War also was fought for 18 Days.
Bhagavad
Gita also has eighteen chapters - each called a "YOGA"
The
Great Puranas are also ashtaadasa or 18 in number. Thus, we find, Veda Vyaasa attached great
importance to the number 18 in all his works.
By
any standard, 11 Akshouhinis of Duryodhana were mammoth in size and could be
called aparyaaptham , or boundary-less. Comparatively, Pandavas' army of 7
akshouhinis is much less, though, by itself, it is of huge size.
In
this sloka, Duryodhana looked at the Bigger size of his own army and called it
boundaryless and under the protection of Bheeshma. In comparison, the army
under the protection of Bheema looked very less and weak to the eyes of
Duryodhana.
Therefore,
he was much satisfied with the sheer size of his army - and of its commander in
chief Bheesma, who, everyone knew to be superior to Bhima.
CHAPTER.1.VERSE.11
Bheeshmamevaabhi rakshanthu bhavanthah sarve yeva hi ||
Meaning :
"All of you assume your respective positions in your respective army units , for protecting Bheeshma especially, by all means."
Having
thus described the warriors on both sides and expressing his satisfaction with
the huge size of his own army, Duryodhana now requested the Acharya Drona and
all others to take their respective Positions along with their armies - so that
their commander in chief Bheesma is adequately protected by them, from attack
by the Pandavas and their army.
Duryodhana
was now asking the warriors in his army to protect Bheeshma. If Bheeshma was
well, he would be able to protect the Kaurava army with all his might.This was
of course standard practice; that some warriors should be guarding against the
possibility of the rival army commanders attacking their chief especially and
killing or capturing him. Such a move by rival army can even end the war - even
if the rest of the army is intact.
CHAPTER.1.VERSE.12
Tasya samjanayan harsham kuruvriddhah Pitaamahah |
Simhanaadham vinadyocchaih sankham dadhmou prataapavaan ||
Meaning :
"
To make Duryodhana happy, the Oldest of the Kurus , the mighty Grand Sire of
Kouravas, Bheeshma, roared loudly like a Lion and blew his Conch "
Bheeshma
is the Commander-in-chief of the Kaurava Army. The war is just about to begin.
Therefore, he wanted to enthuse King Duryodhana and also the rest of the Army.
It is for the commander in chief of the Army to embolden other warriors
and army-men and make them battle-ready. Towards this end, Bheeshma now roared
like a lion and also blew his Conch.
Each
Great warrior had a personal Conch, which he used to blow at the start of the
battle and also at times of any great win in the battle, to embolden their own
side and send fear into the hearts of the opposite side.
.....Will Continue.
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