PATANJALI
YOGA SUTRAS
Chapter
3
Vibhoothi Paadha
Verse.3.3
thath eva
artha maathra nirbhaasam
svaroopa soonyam iva samaadhih
Ø thath = that
Ø eva = the same, only
Ø artha = content / meaning of the object
Ø maathra = only
Ø nirbhaasam = shines out
Ø svaroopa = object's own form and shape
Ø soonyam = totally empty
Ø iva = as if it was
Ø samaadhih = deepest point in meditation
Samadhi is the eighth
step, the pinnacle of the Ashtanga Yoga. But what is Samaadhi? How does it
feel? How does one experience Samaadhi?
Dharana is concentration.
Dhyana is the
uninterrupted flow of concentration. But, as earlier said, Sadhaka needs to
remain a non-judgmental witness in Dharana and Dhyanam.
Else, his mind will take him out again, through
all judgments he makes. The mind needs just that much leeway – to take the
Sadhaka out into the external world.
Osho says – “Meditate if
you want the answer which answers all questions. Stop meditating if you want to
go on asking questions. Meditation
is the answer.”
There are no questions to
be asked in Meditation. Just keep yourself open, a non-judging witness.
Concentration and Dhyanam are
not to be a strain-ful process. If there is a stress or strain – then, Dharana
is not happening. When all else falls off from the mind, the mind and body are
totally relaxed. Just keep Dharana on any place, object, idea or person – to the
exclusion of everything else.
This happens in love too.
A person in love can’t think of anything else. But, in love, there is judgment,
a positive one. In hate again, it happens, and a negative judgment is there.
But, in Dharana, likes and
dislikes are kept aside; no judgments are formed. Just pure witnessing happens.
That is why, Dharana needs
to be preceded by Pratyahara. The senses should be drawn in – and be one with
Chittha.
Now chittha must
concentrate only on one object, the object of concentration.
Sun’s rays
fall on an object – but they do not judge the object. They fall on the object
and the object heats up. Sun’s rays are doing nothing – except falling on the
object. Now, concentrate the sun’s rays on the object (Using a convex mirror) – we know what happens. The
object starts heating up and burning.
Instead of Sun’s rays, we focus the rays of the Chittha on the object of Dharana and keep them
steady on the object. When the Dhyanam becomes steady, unwavering and one-pointed
totally, the form of the object disappears totally – but its essence and its
meaning only remains.
In other words, the Sadhaka
is now one with the object. There is no object; there is not even the Sadhaka.
The essence of the object merges into the essence of the Sadhaka and becomes
one.
Fine. But, why is Samaadhi
given so much importance? What if Sadhaka becomes one with the object? There
can be many, mnay questions in the inquisitive mind.
The Sadhaka who does the
Dharana, Dhyanam and Samadhi – need not, should not, and will not ask these questions,
or any other questions. These are a continuum, a single uninterrupted Journey and
whatever has to happen in that continuum, will happen. He does not have to ask
any questions.
But Patanjali tells the
curious readers like us – what happens. Because, a science needs to be as
complete as Possible.
That explanation will come from the Next Post.
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