PATANJALI
YOGA SUTRAS
Chapter
3
Vibhoothi Paadha
Verse.3.2
thathra prathyaya
ekathaanathaa dhyanam
Ø thathra = therein (the
object on which Dharana or concentration is occurring)
Ø prathyaya = if the causative
principle is
Ø ekathahnathaa = uninterrupted
flow of attention
Ø dhyanam = (is) meditation
We examined Dharana or concentration in the previous Post.
Sadhaka must concentrate his total attention (in his chittha) on one
object, one idea, or one place. All other thoughts must be totally dropped. The
previous five limbs of Yoga make this possible for the Sadhaka.
This power of concentrating
one’s attention on a single object is a Great, new found Power for the Sadhaka.
The important point
is – Sadhaka can direct the Chittha now – to focus attention on a single
thought, or object, or place, or person – to the total exclusion of all other
things.
Dhyanam is a continuation
of Dharana, a continuous flow of it, on the same object.
Once the attention
is Fixed on a particular object – Sadhaka must ensure that the attention
remains on the same object continuously. This is dhyanam.
It is true – that Dharana
on the same object will not be uninterrupted for the neophyte Sadhakas. It
takes time – to gain the ability to fix this attention on one object for a
continuous duration. But, success comes; and grows for the Devoted Sadhaka.
While performing
Dharana on a single object, the Sadhaka must preferably not have any attachment
to it. He must remain a non-judgmental
witness to it.
Lord Krishna
stresses this in vs.4. of Dhyana Yoga in Gita. Certain enabling conditions are
also mentioned by Lord Krishna. He
advocates moderation in food, sleep, recreation etc – and not swinging to
either extreme in these matters.
One who has eaten too much or too little, can
do neither Dharana nor Dhyanam. Likewise, one who sleeps too much or abstains
from sleep too much – will be incapable of performing Dharana and Dhyanam.
One
who is attached to (or hates) particular objects, ideals, persons etc also will
be incapable. Non-attachment – neither like
nor dislike – is the key to success in Dharana and Dhyanam. All desires born of
Sankalpa, must be abandoned – else, our senses will start their outward
journeys again.
Is your Dhyanam
getting interrupted by distracting thoughts? Do not worry. It happens to all. When
Dhyanam remains uninterrupted for a long time – it turns into Samadhi
automatically. When it is periodically interrupted, it continued in Dhyanam
stage. Continue Dhyanam – with all the interrupting thoughts. That is the
purpose, process and technique of dhyanam.
Dhyanam will be so –
until interruptions cease at some point of time time – we do not know when –
and the Dhyanam turns into the blissful Samadhi.
Dharana is a short
period concentration. But, Dhyanam or Meditation is continuous Dharana – but will
have interruptions in it. Samadhi, is Dharana continued for a long time , which
means it has become Dhyanam, which continues with interruptions for some time,
and at some point of time, the interruptions will lose all their power and
cease – ensuring uninterrupted meditation, which is Samadhi.
We will see more of
Samadhi in next post.
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